Modern Day POW

Modern Day POW

Today I laid my eyes on the most eclectic granary at the museum in Cologne. I am humbled to be serving some Afro Futuristic Conscious Cuisine around this granary and then speaking about the connection between German POWs and demise one equally majestic granary among my indigenous community around 1945. The German POWs were had a great role to destruction of that particular granary for their extraction of food from the public granary without replenishing it. That act, out of desperation, injustice of the war and luck of cultural sensitivity spelled the end of an era of food literacy and consciousness of the highest level that dictated that food was a right even to passers by who would access the food from that granary built by the walking pathway for free.

Things are coming full circle and I will be explaining the cultural significance and the consequences of the actions of the German POWs to hundreds of anthropologists but at cost of several granaries worth of food. The biggest coincidence is that the conference is taking place when the world has turned many of us into PUBs or prisoners of unjust bellies.

Our stomachs have literally become battle grounds between justice and injustice. I will explain why and the menu will demonstrate how a fight on the side of justice would look like.

Looked from the side, the Indonesian granary’s roof looks like a pair of bird wings. That’s a great symbol for where we are headed as a result of our consciousness of Afro Futurism. A popular saying in my culture informed by the speed by which the German POWs( known as Bono) would dash out after selling their trench coat for food was that “ wathiĩ ta bono yendetie kabuti “( you sped like a German POW after he has sold his trench coat). The saying depicts the level of hunger amongst the POWs. We now find our selves in a similar situation running away from the monster that was born after the 5 centuries of war on indigenous communities that culminated in the 1945 saga.

That monster has been the almost invisible destruction of the general food consciousness that marked the lives of those who survived the immediate violence both as victors or lossers. We truly need wide wings and public granary of consciousness about food such as the one captured in the story of one Ikumbĩ rĩa Ngai. That is a great place to start our healing. That is the spirit of Afo Futuristic Conscious Cuisine or what could be rightly called a cuisine of the granary. That is one possible way of saving ourselves from being driven into a similar insanity of running like a modern day POW in search of healing from the consequences of the Fiat Food Consciousness born out of the unjust food system under whose gaze we live under. The ravenous nature of the ranging Fiat Food Consciousness is that it doesn’t recognize artificial boundaries or racial and class classification but is an equal opportunity epidemic.

Thayù