Food Lullaby

Magic happens easiest around food, community and laughter. Last night we managed to combine all three in the right proportion and we reaped handsomely from the efforts. It might be worth mentioning that I am referring to the word magic in a very specific manner. For a start, the dinner was meant to be a small impromptu gathering with @arnbjorgdanielsen at her beautiful house.

It turned out to be way more than I any one of us had imagined. The guest list appeared somehow as we all ran into other members of the community. In the end, we had an eclectic group that was just enough to fit the kitchen table. The number of guests and their respective backgrounds lent atmosphere to intimate conversations that were warm and flavorful enough to complement the food and to induce a slower heartbeat that seemed to slow time.

We all cooked together and ate together while the conversations went on without skipping a beat. Ideas about philosophy and the phenomenology of food, as well as the politics and the power of food marked the various topics covered.

It touched my heart to learn that @gudrun_soley had come to join us in cooking, but could not eat with us, as she had a prior commitment through her job. We got to see a copy of her cookbook, which she had brought as a welcome gift. I knew that Iceland is known for its high population of writers. I am glad to have met two of them personally during this trip to Iceland, both of whom are in fields that I am in: food and anthropology.

Yet it was the impromptu performance by three of the ladies present, with their beautiful voices, singing two lullabies, that almost brought me to tears at the end of the gathering. One lullaby was Swedish and one Icelandic. The lullabies touched on anthropology, food and politics. Arnbjörg's daughter whispered to me the story of the Icelandic lullaby after the performance. It was about a woman who was living in the mountains, outside of mainstream society—an outsider due to her crime. She was accused for stealing, and had to face the consequences of her act. She therefore had to throw her baby down the waterfall, with no means to care for the child, and no community to turn to for help.

Our resident Professor of Philosophy became the defacto director, and guided the after dinner conversations in a manner as smooth as a lullaby. We all left nourished in body and in ways of avoiding the big waterfall of fiat food.

Arnbjörg’s house is right by the beach. As the ladies were singing and the men were humming, I remembered our traditional lullabies, which, like the hungry waves of the ocean, were swallowed by colonialism. Nowadays, children in many African countries are growing up with western lullabies. I stared into the ocean as the ladies were singing. It was deceptively serene and calming. I wondered if like the ocean, could we be listening to a deceptive lullaby that has put our senses to sleep in the face of a huge catastrophe?

Food, Faith & Fear

A Response From My Student ( Don Thornton)

I'm experiencing my first crisis of faith in my new religion.

I recently wrote an article about getting religious about my diet and health. I came from a religious background, which I adhered to faithfully for over 40 years. In the last 10 years of my life, I’ve been writing my own commandments, so to speak, but I’ve still got the knowledge of living a life filled with religious fervor. As I’ve watched my belly and my bald spot getting bigger, as I’ve seen my muscles and teeth lose their strength, and as my joints complain more and more, I thought, “This seems like a good time to get religious about my health.” Not quite a death bed repentance, but, at age 51, dangerously close…I should have made this choice decades ago. But even if I had, I didn’t know then what I know now, due to a fortunate encounter I had this year with one African Chef.

Chef Njathi Kabui, a native of Kenya, and a brilliant researcher in the science of food, indigenous diets, and their connection with global health, gave me the opportunity to take some classes from him at the start of 2022. The friendship we’ve developed over the last few months has been a privilege and a joy. It has given me the unique experience of being able to interview him about his purpose and his philosophy, as well as the food literacy projects he’s working on here in the United States, and in Kenya.

Chef Kabu discovered a powerfully significant connection between diet and health, which he experienced personally, as he immigrated from Kenya to the east coast of the U.S. to attend college, back in 1989. This connection is so significant because it links elements of our modern world in ways that I haven’t seen put together by anyone else, and the implications are staggering!

Before becoming a student here in the United States, he lived with his parents in both the city and in his indigenous village in Kenya. There he experienced, and thought of as normal, the nearly 100% living food supply chain of the Kenyan traditional diet. Refrigeration, canning, or freezing were not part of the diet he enjoyed as a child and young man. Because of this, he developed a microbiome used to the freshest, most nutritionally packed, and cleanest food anyone could want.

When he experienced for the first time not only US college education, but the food of a Western diet, sourced from the modern centralized global food chain, the impact on his health and pallet was powerful and mind-blowing. He’d grown up without the daily experience of television which I had had as a kid, but the food commercials, glimpsed on the few TV’s he encountered in his childhood, still managed to sell him on the promise of bottled milk and magically tantalizing canned food, instantly heated in microwaves.

The actual experience for him, when he first arrived in America and sampled western cuisine, was a huge let-down, as his body rebelled against the processed and nutritionally barren bulk food of the U.S. diet. His pallet was tantalized by the explosion of new flavors and potent concentrations of sugar, oil and meat, but within weeks or months, as he felt the physical effects of this diet on his body, he realized that the western diet was a scam.

Young Njathi Kabui began to see that, in a quest for big sales, targeted flavor combos, ease of availability, and low pricing due to mass production, the cost of achieving this quest to the western diet was the nutritional content of food and any actual food value. He began to see that the western diet has become food in name only, with little to no honest claim to the word.

Even the seemingly vast selection of variety in the American diet created what he saw as a contradictory desert of selection. Seeing that a centralized food supply chain must rely on specific suppliers for specific foods, he began to recognize that the seeming wealth of choice in the western cuisine had, in actuality, become like the visible light spectrum—a mere slice of the total possible.

Human eyes are capable of detecting only a tiny segment of the entire electromagnetic spectrum, the light we call ‘visible’. The western diet had done something similar, by the necessities of mass adoption and centralization, offering a narrow food spectrum to the world, making that slice become, of all of the foods humanity had discovered and developed over millennia, the only food people could see.

As I’ve interviewed Chef Kabui, one of the most shocking revelations he shared with me was the connection between the quality of food we eat and dentistry. This tidbit he threw out casually might be the most powerful of his messages he is sharing with the world, for it demonstrates so simply the impact of diet upon our health.

He told me that when British missionaries first proselyted their way to Kenya in the late 1800’s, they were shocked to find that there were no established institutions of dentistry among them. This wasn’t due to a lack of technology or wealth, but because there was no need. The missionaries and other early European colonizers of Kenya would even make bets with newcomers. They would challenge them to find a Kenyan with a cavity. They never lost the bet.

The implications of this story were so shocking to me because it shows that even the relatively mild industrialization and processing of the western food system that had become the norm 130 years ago was enough to have a seriously harmful effect on the teeth of its consumers. Tooth decay and the dental institutions we’ve built to combat it are so normal a part of modern life that a world without cavities isn’t quite believable. Of course, we’ve all heard stories about isolated people, such as Pacific Islanders, or isolated tribes of humanity throughout the world, who have perfect dental health, and the narrative used to explain this aberration to the ‘normal’ is the magic word—genetics.

Where is the scientific literature to back up this narrative? No where, that’s where. Science has made absolutely zero progress in finding the ‘dental gene’. Are they even looking? Why bother. The narrative and the status quo are so well accepted that there is no motivation. Just the opposite is true, in face. The dentistry and toothpaste institutions are highly motivated to keep the western diet headed in the direction it is now going. We just know that tooth decay is a normal part of life, and that we’re going to have to give our dentist a crap ton of money over the years. Death, taxes, and tooth decay are the accepted rules of our lives.

The fact that these ‘isolated exceptions’ of people living with perfect dental health are, without exception, isolated as well from the western diet has been identified and preached as a fundamental of human health by no one I know of, except Chef Njathi Kabui. But like any self-evident truth, once seen, it cannot be unseen.

The western diet was so debilitating to human health that cavities were status quo over 130 years ago. The quality of the western diet was initially harmed by the introduction of chemical fertilizers, food monoculture, pollution, and the siren song of the profitability of flavor additives and addictive substances like caffeine and sugar. If our ability to profit from such deleterious misapplications of technology has done nothing but increase over the last 130 years, how much worse is our present western diet than that of 13 decades ago?

Chef calls himself a food missionary. When I ask him what he’ll be talking about in an upcoming lecture or class series he’s teaching around the world, he says, it’s always centered on food. He has connected the politicization of food, the damages of British colonization and the resulting cultural deletion that has taken place, the loss of our ancestral understanding of sovereign indigenous food systems, and the gatekeeping of third world economies by first world economic powers. He talks about the third world culture that exists in the modern western world, which he calls Fiat. He talks about the tragedy of global educational systems that promote the adoption of fiat food, and the global medical crisis that is its direct effect.

He has made so many significant connections that my mind boggles at the breadth and scope of his approach to what he calls food literacy. I can’t help but pester him for specifics as to the topics he chooses to speak about. But all he tells me is that it’s gonna be about food. He is a food missionary indeed.

My personal stake in this is, as I mentioned above, is a determination to get religious about my own health. I have unique and privileged access to Chef’s brain at the moment, and I’m trying to mine as much knowledge as I can, as fast as I can, from the vast mental stores he’s acquired. I’m doing this in the form of helping him write recipes, doing interviews, creating Youtube content, collaborating on books and essays with him, as well as helping him to refine and expand his educational curriculum. I’m also benefiting tremendously from the opportunity of having a personal chef as a friend, and I’m learning to cook and prepare meals that are completely new to me, bringing with them a richness and variety of flavor, and a quality, that I’m very much enjoying.

Chef has developed his own cuisine over the years. It’s his attempt to re-introduce real, actual food to the western, fiat diet, while at the same time, converting fiat-addicted taste buds to tantalizing new flavors and combinations. He recognizes the strength of the enemy he is facing—a world of food addicts, victims of centralized food chains, and food systems that have evolved from a careless and unwise adoption and miss-application of food technology. He sees the danger of a switching purpose.

From the dawn of our ancestor’s food journey, food has been a matter of necessity. Evolution of the human genome, microbiome, and the accidental and intentional evolution of human food over the course of perhaps a million years, has created the human diet that got us here. That victory of natural and slow evolution of the human diet ran headlong into the new opportunity of the emerging modern food industry. The purpose of the human diet was no longer built on necessity, but on the profitability of appealing to flavor, availability, and consistency.

This switching purpose has created a version of humanity our world has never known—food addicts who are so drugged out, and so used to a poor quality diet, that we don’t see the fact that we’re no longer eating food with food value. We even glory in the fact that our food is no longer food, with phrases like “convenience food”, “fast food”, and “junk food”. We joke about the fact that our food no longer has food value, and, admitting our knowledge of how far we’ve fallen, while at the same time defending our status as drug addicts, we say things like, “I’d rather die than change my diet”.

Chef knows better than anyone I’ve ever heard of, the nature of the enemy he’s facing. He calls himself a food missionary, and I can see that he is one of the last of the ‘chosen people’, walking through the land of heathens, attempting to bring enlightenment.

He converted me after our first few meetings. I'm beginning to believe more and more what Chef tells me, while at the same time I'm beginning to experience more and more of my Fiat culture from his new perspective.

When I met Chef Kabui in January of this year, 2022, I was around 255 lbs. This is the heaviest I’ve ever been. I’ve watched recent videos of Chef’s morning exercise routine, as this tall, skinny, 54 year-old African cranks out 25 pull-ups in under a minute, and performs yoga moves that demonstrate a powerful flexibility. Seeing that, and talking to him daily for several months now, I’ve realized that I’m missing out on a better life.

He talks about the extra weight that American children and American adults carry around with them, not as a natural part of them, but as a small, or in many cases, a very large bag of concrete, that they are forced to lift, and which their hearts must then heat, cool, hydrate, and circulate blood through. It’s a stark perspective, and has driven me to, like I said above, get religious about my health.

Chef has a weight loss and health restoration course of classes he teaches, and I’ve begun his program. I’ve been privileged to have him as a personal coach, due to our writing and project collaborations, and we’ve adapted his course to my specific situation.

I've named my appetite Bernard. I know this seems silly, but I've never really struggled with my appetite before. As I’ve worked my butt off to fast for more than one meal at a time, my appetite has become this beast that I must battle, and it made sense to name the beast.

My food journey was so different from Chef Kabui’s. Our microbiomes are different. I’m experiencing first-hand the struggle of attempting to deliberately recolonize my microbiome, as well as my taste buds. In the fiat food culture, the flavors, the textures, the quantities of food available, the ubiquitous nature of the food I’ve always known, the familiar feel, the camaraderie of meals shared with others who have the same appetite, all of it adds up to a potent force, which anyone wishing to improve their diet must consider, or ignore at their peril.

Chef has been doing what he can for me, but he can’t understand Muthoni's dilemma the way I do, or the way Muthoni does (see the article titled “Muthoni’s Dilemma). Chef has had a unique food experience in the world, as far as I can tell. He grew up with one of the last indigenous sovereign diets left to humanity. He encountered the western world of fiat food, then in less than six months, rejected it. He was seeking the familiar, and far better food quality standard he knew in Kenya. He attempted to understand the global food system, and relentlessly worked to replicate the sovereign food supply chain he grew up with through a continuing search for the best quality food producers available to him here in the United States over the last thirty years. He has kept his pallet sacred, so to speak. After a brief college fling, he’s never allowed himself to become a food addict. He kept his fiat food experience recreational, and limited to a few months of his college life. Everything else his taste buds and microbiome know has been either accidentally or deliberately a pure food experience.

So here he is, separated by thousands of miles from his student (me). All he can do is call, video conference, text and share media, and encourage me to learn how to cook, and what to cook, as quickly as possible. He’s managing many different projects while doing this. That leaves me with a plan, but it also leaves me alone, to behave in regards to my health goals as an adult, or not, as best I can.

Early successes got me confident. Through his coaching and by adopting his cooking techniques and food recommendations, I was able, through a combination of fasting and breaking those fasts with his gourmet food cuisine, to drop from 254 lbs down to 229 lbs in 20 days or so. It felt great! Already, with just the loss of 25 lbs of my “bag of cement”, I was moving easier. I was less tired, and have been enjoying the benefits. But as Chef says, success is dangerous. It often comes with complacency and over confidence.

The last few weeks have been brutal. Bernard has been winning many of my battles with him (my fiat-trained appetite), but I couldn’t tell Chef. I told him I broke my scale. I stopped reporting my weight to him. I had fiat food snacks and items from my pantry, not to mention easy access to the whole fast food and restaurant supply chain passing before my eyes every day as I went to and from work.

I had tasted several of Chef’s meals, but I made a bad tactical error. My new faith, my new religion, as I called it in another essay, was fragile and delicate. I figured that I had so much weight to lose that I’d spend most of my time fasting, and when it was time to eat, then I’d confidently apply my new cooking skills, and casually prepare and consume the best quality (and some of the most delicious) meals I’d ever had from Chef’s 100 series cooking courses. But battles with serious opponents require good planning and great preparation, if you want to win. I’ve spent the past week or two woefully unprepared.

Chef is working to solve one of humanity’s grand challenges—the escape from centralized fiat food systems that are poisoning our diets and destroying our health. He is attempting to build competing institutions to recover our lost sovereign decentralized food systems. There is an incredible challenge lying before all of humanity, to reverse this horrible trend of environmental and human health destruction, caused by our mass-scaled centralized food systems, and to reinventing technologies that can help us bring organic and other high-quality foods into mass production, perhaps in decentralized ways. He doesn’t have the time or the proximity to be a food therapist to me, or anyone else. He and I have joked about forming a support group we’d call the FFA, Fiat Food Anonymous. I’m beginning to see that it is no joke.

To a large extent, if I’m going to recover my health and eat better, I’m going to have to first recover my adulthood. I never suspected how childish I’d become through my lack of food literacy. I feel like a parent who is trying to keep their kids from the cookie jar. But the jar everywhere, and the kid lives inside of me. The battle is real, and I have to get my weaponry and armor in good shape if I plan to succeed. For most of my life I never even knew there was a battle. It's only been in the last few months I've realized the necessity to fight, and have begun to resist the overwhelming power of my fiat food programming.

My weight is bouncing between 230 and 240 lbs. I know too much now, to abandon my new faith. This small crisis of faith I’ve experienced, and the lies of “all is well” I’ve told Chef over the last week or two, as my fasting broke, and as some of my meals were full of crap, has been very illuminating. The body remembers. I remember life at 170 lbs. That’s my new weight goal. I never had so much interest in reaching a target body weight, as I do now. But I’m battling my body’s most recent memories, as well. What my body most remembers is consist decades of buffets, fast food meals, and unregulated quests to satisfy Bernard and my fiat taste buds.

Obviously, I’m not trying to destroy Bernard, but renegotiate our future relationship. Everyone needs an appetite. Appetite, by my definition, is simply the aspect of a person’s mind that fuels their purposes. We can have an appetite for success, or an appetite to write, or to be with someone. We can’t live without our appetite. But we can present it with new purpose.

I know now what I have to do. I must never let another day go by without having two or three days of actual food available for me to eat. I can't afford to battle Bernard as I try to fast, and not have a backup plan if I buckle. What happens in such a scenario is I end up eating fiat food. But I envision a time when Bernard will be reprogrammed, and my appetite will do nothing but serve my ideal values.

I am so grateful for my personal access to Chef’s life and work these days. He talks about being purpose-driven, rather than people-driven. I’m starting to know what he means, and I’m doing what I can to adopt better purposes. I’m not yet the food missionary that he is, but I’m starting with myself. I’m seeing that I have a massive job to reprogram my pallet.

I have control over three aspects of my relationship with my food: quality, quantity, and frequency. Chef has given me a crash course on the tragically low-quality of the food I’ve been eating, and on the places I can go to find actual food ingredients (vegetables, fruits, and meats that are free, or nearly free, of all the poisons that are so prevalent in most of the foods available to us through our fiat food supply chain). He’s given me the skills to prepare it, and a pile of recipes to play with. His fasting course is helping me to practice changing the frequency of when I eat. With mastery of the quality and the frequency of my food, I’m guessing that the quantity of my food won’t be much of a challenge, but will come into line naturally as my broken appetite recovers a lost health it has never known.

My faith in my decision to become religious about my health is stronger than ever. The crisis I experienced wasn’t so much a crisis of my faith, but the shock of realizing the true power of the enemy I’m now determined to fight. I have to treat these recipes as my scripture, and I have to cleanse my pantry of temptation. I have to recolonize my microbiome, my pallet, my refrigerator, and my food supply chain.

This is the power of Chef Kabui’s message, the way I see it: He has spotted a battle worth fighting—the battle for our health. He has identified the key element of this battle—our food supply chain and our food systems. He is fighting a fight that the rest of the world doesn’t even realize should be fought. Like the slaves of Egypt, looking for a savior, we haven’t recognized the prophet in our midst. And should we follow him, en masse, to wander the desert of freedom from our fiat food masters, if my experience is any kind of indicator, most likely we’d quickly wish to return back to our captivity after a few short weeks of liberation.

Freedom isn’t a thing. Freedom is simply the absence of something or someone able to stop you. Freedom in our health means our escape from fiat food. That freedom from bad food can’t stand on its own, since that freedom it isn’t a thing. Freedom from bad (fiat) food is just the absence of poison, and the absence of food that lacks nutrition and flips our appetites into overdrive, in an attempt to find what can’t be found.

My freedom from fiat food, if it is to be a lifestyle change, can only grow if it is accompanied by my successful attempt to copy Chef’s cuisine and food supply chain knowledge. As a fiat food addict, I can’t afford to ever be far from food I can eat that doesn’t sacrifice quality in order to satisfy my fiat taste buds. Chef’s food is freaking delicious. I’ve got to be adult about this. I’m confessing my failures. I’m not going to be afraid of failure in this area any more. I know this journey isn’t going to be one continuous string of successes, but, as with any attempt to build something great, will be sprinkled, sometimes liberally, with failures.

Chef is 100% of my FFA support group, but I need to make his job easier. I’m going to go cook something delicious and nutritious, and, thanks to his work, I know what this means better than I ever did before. I’m going to make a lot of good food, and play with the desserts and drinks he’s taught me to make. This way, I’ll always have something good on hand. I don’t want to face another battle with Bernard when I’m this unprepared. I’ll toss this beast a bone, and it won’t be a fiat one.

I can’t wait to meet my new friends. Which friends? Well, of course those of you who have heard and believed Chef’s food gospel, but also these—I’m so excited to meet: my target body weight, my new set of taste buds, and my new microbiome. Perhaps in the next few months I’ll be skinny old guy busting out 25 pull-ups in under a minute. What a fun adventure! I can see why we invent religion. Such a powerful tool. Keep the faith!

Food as a Political Tool

It is with a lot of reluctance that I share this post. I personally like use social media for public things for the most part and especially about food and politics. But it pained ny heart to see so many people, Black and otherwise defending a warlord and dismissively calling others haters. The death of the last queen of England was divisive both in life and death.

Kenyan has been a divided country from the time chief Waiyaki Wa Hinga the first Gìkuyù leader who was murdered by the British after welcoming Ludwig Kraft as a brother. Some people become hostile to the theiving and ungrateful travelors. The cover and true motive of the British had been blown off in the eyes of all. Yet others had felt that it was futile to fight for freedom against the invaders. I am in owe to see how that fear continues to be be normalized in modern day Kenya. The numbers of those who resisted continues to decline and for a period of time in my youth, the history of the resistance was taboo topic both in schools as well as in media. The speaking of African languages in schools was punished beyond 3rd grade.

Here is a photo of my kick-ass father as a prisioner of war in the British gulag in 1951.His story is one of millions of families in colonial Kenya. My father helped organize the other prisoners to agitate against the use of food as a political tool. He had quickly recognized the nefarious plot by the British to use food to both dehumanize as well as demoralize those inclined towards revolutionary action.

This was done by feeding the prisioners like animals, without dignity. The pucket which the inmates used as a toilet was rainsed and then used to provide drinking water.

Since the prisoners would be so thirsty given the artificial scarcity of water, the bucket would be laced with feces at the edges to discouraged the prisoners from touching the bucket. That meant that the prisoners had to bend down and drink the water from the bucket like dogs, all while smelling feces. They were too insignificant to deserve clean water and cups.

My father was a great cook, owned a restaurant and a lover of food. He was food literate and understood the connection between food and Heath.

I can only imagine the damage to his personhood to have been that traumatized by

When I hear people calling others haters because of the utter disgust at the crimes of the British monarchy, I know ignorance is real. It would be a great dishonor to the pains my family and people are still going through today due to the actions dating back over 70 years.

There are many who suffered but who know that forgetting is suicidal.

Calculus of Food Justice

CALCULUS OF FOOD JUSTICE

Food Literacy has deep cultural implications. One of the most fundamental principles of food literacy is justice. If you can't learn about justice through food, no law school degree can help you.

I remember this process of learning justice through food, during family gatherings, where every family would take some meat home. I was always fascinated with the way my Dad’s oldest brother would always set aside some meat. He would never cook all of it, and I loved to watch him divide the remaining meat by quantity and quality for people to take home.

It was a wonderful feeling to discuss this matter with the young men from my village, working in Kenya on our Food Literacy Project, after they slaughtered two animals for meat, as a group, and practiced the same old system of their forefathers. If you think that a village that prays together stays together, consider one that eats together, and observe the difference.

I found it rather fascinating growing up, when my father told me that you can insult some without uttering a word, but rather from the choice of meat you offer them.

The young men used two broad banana leaves as a mat and divided the meat into unequal piles. These young men had no scale. A scale would have been of little use. You see, all meat is not equal. That means that the one dividing the meat has to do a very complex calculation. The calculation has to factor in the cultural value that each part of the animal carries.

In the end, the amount of meat in each pile is different, as it takes into account the quality and quantity. Each pile would carry different flavors, too. To an outsider, the whole process could appear overly simple, and flawed. Yet those who are culturally aware and literate would be smiling all the way to the kitchen.

What a fun way to learn about food justice, while enjoying indigenous flavors too! There is more to food justice than access to food, and the quality of food. Often, when eating food, we love a good ambiance. Consuming the food in a culturally just manner and a culturally literate environment is the most powerful ambiance.

Food Crucifixion, Bikini &Banana Republic

Miles Davis is a legend of jazz improvisation. That genius was once demonstrated at a live show in Stuttgart Germany. At the beginning of the show, Herbie Hancock blanked out on the keys and played a note that clearly way off. Miles was visibly bothered, but just for a moment. What followed amazed those present. He played a note on his trumpet which actually made the mistake that Herbie Hancock’s mistake sound right.

This weekend, I turned a mistake that resulted in having so many bananas into some artistic cooking that actually made the mistake become an unforgettable flavor and recipe.

Here is one simple and yet most elegant gourmet breakfast. It consists of a disc-shaped section of white sweet potato (known as Japanese bonito, locally) and a disc-shaped section of beet root. That is where the simplicity ends. The sauce is my version of pure sweet bananas "honey”, with a bunch of spices in it. It initially looked just like pure honey, and only formed into a jelly after refrigeration. The garnish is lemon balm and dandelion flower, from the backyard.

Last year I made a tea I named the Tea of Repentance. It was sumptuous enough to warrant an essay to memorize and accompany it. This spring, I have created a mock vegan honey from bananas. I am still adjusting the ingredients to standardize it for a collection of recipes and curriculum. Rubbing this honey on roasted sweet potatoes, or using it to make rice, are two of the ways I used it.

My indigenous holiday over the weekend was that of celebrating real food and was memorable enough. I had many questions in my mind at a time when many were celebrating Easter around the world. My mind however was preoccupied with earthly matters. Bananas was earthly as I could get this weekend.

Besides referring to the bananas we eat, the other popular phrase with bananas is the clothing brand known as Banana Republic. Together with the word Bikini, Banana Republic makes mockery of the injustices of America against other indigenous people and countries.

Bananas are cheap in the U.S because countries like Guatemala dispossessed indigenous people of their land, so that the Americans United Fruit, later changed into Chiquita, can force the locals into low wage workers for the corporation. That's how we can afford to eat blood food and still be mentally shielded enough to view ourselves as innocent and even blessed.

Bikini Island wasn't as lucky even though they were a small island without banana-growing capacity, or rare minerals. Being amongst the Marshall Islands, however, was just far enough from America to be useful as a testing ground for 23 nuclear weapons between 1946 and 1958. The pristine Island was therefore contaminated with the toxic bombs which were detonated there, forcing the evacuation of the remaining residents who survived.

The two injustices in both South America and Marshall Islands would be marked by two ubiquitous fashion brands: Bikini and Banana Republic. One for your scantily inner wear and the other, outer wear.

I used the bananas to make a nourishing meal, that hopefully allows me to turn the mistake of fiat food into a potent weapon in the war for food justice. Real justice cannot be something that we wear and remove like fashionable clothes. It has to emanate from inside.

I hope you don't ask me " So what?", as my answer can only be tasted or turned into a tune, which, unfortunately, I can't do. That is why I borrowed one from Miles Davis. The answer is simple: we all have to be indigenously just.

Is your level of Justice and Food Literacy as scant as a Bikini? Now you know why our food system is scanty dressed with justice but heavy with pollution. Like Miles, consider being a savior by making the old errors right. In other words crucify your fiat food appetite and, like Miles, right our past and, by extension, our future. In so doing, real food will be resurrected.

Rhythms, Food & Freedom

One of my major patron activists is Fella Kuti. His Afro Beat music is a significant inspiration behind my cuisine, Afro Futuristic Conscious Cuisine. Kuti embodies the quintessential rebel spirit necessary to break the chains of oppression without any prerequisites except originality and a consistency in unencumbered freedom of thought. I can’t think of a better reason for me to be traveling to University of California, Santa Barbara to speak of Food Literacy and African self-liberation. California, specifically Oakland, was the bedrock of the Black Panthers Party during the haydays of the Civil Rights movement. It is therefore no accident that Fela Kuti started his self awareness on the same stomping grounds as the BPP during a visit there to see Sandra, his girlfriend at the time.

At the time of his visit, Fela Kuti was studying in England at the time and was already playing in a band. The impact of his visit and his awareness about the work of the BPP would change Fela Kuti, his music and mission for the rest of his life. The product of his California trip is evident is the prolific music that touched many people across the world.

I was a young boy when my oldest brother brought a Fela Kuti which he would play all the time. My first memories of Fela's song was of a song entitled"Gentleman". I couldn't understand the message from the song and I wasn't sure whether my love for the song is solely based on its musical merits or just familiarity due to the fact that my brother played it so many times until instinctively the song became an a part of my memories of home. The influence of Afro Beat would follow me to the U.S, where it become the background music during my college years in the U.S. I was surprised to learn just how popular the music of my childhood was globally.

It made all the difference that I could now understand some of the message, thanks to some of my college friends who helped explain a lot of nuances in the message that I could not have possibly understood in my younger days. If Fela Kuti's music was the philosophical anthem, professor Ngugi Wa Thiong'o was the intellectual fire rod that ignited my desire for both activism and intellectual pursuits. I read every single book by Ngugi that I could lay my hands on. It was an interesting coincidence that I would later meet Ngugi for the first time in California.

My favorite Gìkuyu play of all time is “Ngahika Ndenda", later translated to the English into "I will Marry When I Want" by Professor Ngugi wa Thiong'o. The play was unconventional as it was led by a university professor but using the peasant farmers as the cast. I remember my brother talking about the play but the government quickly shut it down and detained the veritable author. As I drove in a taxi on my way to Ngugi's office, I wondered if Fela had read Ngugi's play and if that had anything to do with his decision to marry all the women in his band, There were few conventions about Fela, at least as I know him. All this could just be nostalgia, but in any case, my brother would be the first to argue that my life has mirrored Fela's song "Gentleman" spirit to a letter.

As if to give credence to that theory, food features very prominently, followed by fashion. Fella Kuti makes mockery of Africa's neo colonial mentality in dressing and in eating habits all in a bid to be considered a gentleman. Fela Kuti denounces such behaviors and boldly states that his stand is to be an original African. To this day, those are two areas that continue to plague Africa in its bid to liberate itself.

I first went to California back in 2003 and it was during this visit that I met my intellectual Kenyan hero elder Ngùgì wa Thiong'o. It was a memorable meeting and the most remarkable statement he made had a lot to do with self liberation. Professor Ngùgi told me that a classical way to view our situation as previously colonized people is that of a mother that gives birth to a child but suckles another woman's child instead of her own. That powerful imagery couldn't be easily forgotten.

I have those two towering giant elders and Chef Bryant Terry, my college mate and colleague who resides in Oakland, on my mind as I head to California. Fela is an ancestor and it is only right that I serve him an original course of culinary tribute.

Quantum Culinary Voyage

Today we harvested organic plantains in Njumbi Murang’a county. These plantains were planted during the Corona lock down. Many thanks to the many hands that tilled the land, offered seedlings and financial support. The first cropped has gone to some of those supporters. 

The biggest reward has been to work on a project which involves 4 generations alive, my matriarch mother, myself, my children and grandchildren.  The project also offered internship opportunities for some of the local youths and kept them productive and learningduring the longest school break in history of modern schoolingin Kenya. Many students strayed from the normal path, with teenage pregnancy and drugs resulting in high school dropouts across the country.

Munene Antony and Stanley Gatheca  were critical in starting the project. Many others have supported in various ways. Here is a repository for very old species of indigenous bananas and other cultural and exotic foods. It's a small place with a big heart equal only to the dreams of the ancestors who kept the grounds sacred enough for those who will be nurtured both by the fertility of the soil as well as the hearts of those that fertility has nurtured.

There are also reparations that are owed to the soil for the brief period Maafa, where the custodians of the soil were duped into applying foreign chemicals into the soil as they chased the illusive and deceptive monster known as the global market. Some are yet to recover from that misadventure and the diseases of the body, soil, soul and pockets due to consequences of toxic chemicals applied on their land. It is no suprise that many today have high levels of chronic diseases. I am acutely aware of the difference between food and fiat food. I never could have thought that food could be inflationary.  The food we grow is the exact opposite.  It is deflationary.  It will be more expensive and valuable over time and we have the record and the clean soil to back the claim. But most importantly we have eaters who can bear witness of our work. What I hope will also happen simultaneously is that we will help make it easier for those who eat our consciously grown foods do is recognize the pirate cum inflationary food from miles away.

On a positive note, the work has taught me so much about value and what it means for me to stay connected to a place I call home but yet have not resided in over 40 years.  Home is truly a strange concept! Home has quantum characteristics as one can be there even when far away. For all the talking I do, for all the dreaming and theorizing I do, its an unspeakable joy to share my home with others across continents and across time and space. That is what gives life something beyond meaning and profit. I am so much wiser now and hope to grow, along with others on that fantastic voyage.

Food, Scholarship & Y-Chromosomes

Today I attended a great event organized by Dr. Frederick Douglas Opie, a prominent food scholar I highly respect. Something he implied inspired this recipe which I prepred soon after for a great friend who is a Gìkùyù scholar in his own right. Since goats and sheep are both used as currency and sacrificial animals, I choose to prepare this lamb recipe for him.

The flavor profile , the 5 mounds, the 4 corners of the bowl all add up to 9, which also happens to be the number of the ingredients used. Nine represents the one constant number. What these two men represent to me is that constant power of nurturing responsible culture as a way of cultivating manhood. Put differently, you have to love yourself through the kind of ethics you live by or aspire to. Being loved by others is subservient to love of self. I am quite aware that any oppressed group of people have to ultimately deal with the idea of compromised adulthood. Systemic racism equally undermines healthy relationship with self amongst the oppressed group, but more so especially amongst men. Having partners that enable me to shield me from such pains is a great asset.

This is a wonderful discussion to take place amongst men. Men typically don't verbally express love in words but in deeds. In the world of the Y-chromosomes, actions speak loudest. That doesn't mean that occasionally say that I love this two great men both through words and food. There is no greater love amongst brothers. Such friendship and alliances are more valuable than gold. By the way if you think toxic masculinity is problematic to you, remember that it is problematic to males too and has some roots with a toxic, violent and unjust culture such as ours. Cultivating a culture of wise, healthy and loving men who love themselves as well as other men is a benefit to us all.